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Were We Really Created by God? - Sadhguru - YouTube
Channel: Sadhguru
[5]
Questioner: So, Sadhguru, what about
when people say that we were created by god?
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Sadhguru: See, obviously
you did not create yourself, thatâs for sure.
[20]
Our ideas of god may vary from culture to culture,
[25]
different people around the world have
different ideas about it, different beliefs about it,
[33]
but why we came to this idea is this -
[37]
we all crawled out of our motherâs wombs
[39]
and you see a new born child how he is looking (Gestures) (Few Laugh).
[44]
He is asking, âwho-what-what the hell is all this?
[47]
So much creation!â
[49]
Do you see question marks in his eyes?
[51]
âWhat-what-what-what?
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So much!
[55]
Who do⊠did all this?â
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Obviously first he looks at his mother.
[59]
Well, the mother delivered you
but she canât deliver the planet.
[63]
Then you look at your father.
[65]
Well, obviously he canât do all this.
[68]
Then you looked at every other adult around you,
nobody seems to be capable of doing all this.
[73]
Then being human beings we say,
âThere is a big human being sitting up there.
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He does all this.â
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I'm sorry ladies, heâs a man (Laughter).
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Because we are human,
we are thinking a big human is up there.
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But, itâs a fact that we did not create this, isnât it?
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Neither this nor this (Gestures).
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We did not create this, we meddled with it.
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We meddled with it, we muddled with it but
we did not create it for sure.
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So, we need an explanation.
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This is a choice you have, do you need an
explanation or are you willing to explore?
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If you explore, you will come to one kind
of situation within yourself.
[128]
If you come to agreement with some explanation
that somebody gives you,
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the only choice is either to believe it or disbelieve it.
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If you believe it, you will become confident.
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Itâll not bring any clarity.
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Itâll bring you confidence.
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If you dele⊠disbelieve it, you will be confused.
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If you are joyfully confused, itâs very wonderful,
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but most people donât know how
to handle their confusion joyfully.
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When they get confused,
they make themselves miserable.
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But the most wonderful thing in human intelligence is
to recognize what you do not know as you do not know.
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Everything that you do not know you believe.
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This is serious problem.
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Weâve done terrible things to each other
simply because I believe this, you believe that,
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continuing to do it even now, âisnât it?â, across the world.
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Because I believe one thing
and you believe something else,
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now if I let you live,
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my belief will suffer.
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The best thing is youâre dead (Few laugh).
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Yes (Laughs).
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Because you believe something else is the truth
and I believe something else is the truth,
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now both of us canât live in one place.
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We can pretend for some time.
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When it comes to real issues, we canât be in one place.
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Why is it, itâs so difficult?
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If you really have a working intelligence,
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you must be able to see what I do not know
as I do not know, isnât it?
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Is it not very human and very wonderful to see,
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what I do not know, I do not know,
whatâs the big deal about it?
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If you see âI do not knowâ -
âI do not knowâ is an immense possibility.
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Only when you see âI do not know,â
the possibility of knowing becomes a reality.
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If you see âI do not know,â
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the longing to know, the seeking to know and
the possibility of knowing becomes a living reality.
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Everything that you do not know you believe.
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You have to be only among your kind.
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If you are with another kind of people either
they should not exist or you should not exist.
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Thatâs all itâll lead to.
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So, this is something that we have to come to because human intelligence is at its best when it does not know.
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If I just think I know, I will become stupid
because I have my conclusions about everything.
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If I see I do not know, intelligence is full on, isnât it?
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You want to keep your intelligence
in a working mode or a off mode?
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You're saving it for another place (Few laugh)?
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No, I want to know because it looks like that.
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A lot of people are saving it for elsewhere.
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No, you need it here.
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If you need it here, please look at this and see.
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When you see âI do not know,â you become
very conscious, very aware, very alert. Is it true?
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Participants: Yes.
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Sadhguru: When you think âI know,â you do
the dumbest and idiotic things, very gross things.
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Yes or no?
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Participants: Yes.
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Sadhguru: If you really see âI do not knowâ
you have fight with nobody.
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You have no fight with anybody, isnât it?
[331]
Participants: Yes.
[332]
Sadhguru: âI knowâ is always a fight.
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So, in the yogic culture there is a phenomenon.
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Iâm calling this a phenomenon because
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today, this evening you
may not understand what I'm saying,
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but if you invest some time and energy
you will understand.
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We identify with our ignorance, never with our knowledge
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because it doesnât matter how much you know,
if youâve read the libraries on the planet,
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still what you know is a miniscule
in this existence, isnât it? Hello?
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Participants: Yes.
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Sadhguru: But your ignorance is boundless.
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Yes or no?
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Participants: Yes.
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Sadhguru: So, if you are identified with your ignorance,
you will be borderless, boundless human being.
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If you are identified with your knowledge, you will become a constipated human being (Few laugh).
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Constipated means it happens little by little (Laughter).
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This is how life is happening right now.
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Little by little it is happening.
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It is not happening in a beautiful way.
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It is little by little we have to strive to
find one moment of joy somewhere.
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We have to do so many things to experience
one moment of ecstasy.
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If you want to just live here drenched with
nameless ecstasies going on in every cell
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in your body, every moment of your life, then
you must identify with your ignorance.
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You must come to terms with your ignorance.
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If you come to terms with your ignorance
and pay enough attention.
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If you are ignorant you naturally pay attention, isnât it?
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If you pay enough attention, you will see
with all this scientific knowledge that we have,
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we still do not know one atom in its entirety.
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We know how to use them, we know how to break them, we know how to fuse them,
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we know how to make them explode, but
we donât know what the hell it is even today.
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Yes or no?
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Participants: Yes.
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Sadhguru: So, if you pay enough attention
you clearly realize you donât know a thing.
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Well, he asked that question - this is all I did.
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When I was just four, four-and-a-half years of age,
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I suddenly realized I donât know a thing.
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So if somebody gave me a glass of water
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I'm just looking at the water because
I do not know what is water.
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Well, I know how to use the water,
but I donât know what it is.
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Even today you donât know what it is.
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If I find a leaf I'm staring at it for four, five hours.
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If I sit up in my bed I'm just staring at
the darkness for the entire night.
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My dear father being a physician,
he started thinking I have aâŠ
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I'm aâŠ
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I need psychiatric evaluation (Laughter).
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So, this boy is simply staring at something all the time.
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My problem is, I look at this I still donât know this
so I'm not able to shift my attention to anything else.
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If I look at this, I'm just looking at this
because I have still not figured this out.
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So, if you pay enough attention, this universe
opens its doors only to those who pay enough attention.
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Whichever door has been opened for you in your life
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has opened because you paid attention
to that dimension of life.
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Yes or no?
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Participants: Yes.
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Sadhguru: Thatâs the only way it works.
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Now if your attention is such, it is not seeking anything but itâs simply attentive, it pays attention to everything,
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it does not decide an elephant is more important than an ant, it just pays attention to everything
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because this is the nature of creation.
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If you look at an ant - have you paid
enough attention to an ant ever?
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I spent a lot of time with them (Few laugh).
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Believe me itâs one of the
finest machines on the planet.
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Yes or no?
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Participants: Yes.
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Sadhguru: If you had a car like this you know, you could
do all the California deserts effortlessly (Laughter).
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Itâs such a fine machine. Itâs not a simple thing.
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If you pay enough attention to the ant, you will realize
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whatever created this ant, it did not pay
any less attention to the ant than it paid to you.
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Yes or no?
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Participants: Yes.
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Sadhguru: Then who the hell are you to decide,
who should get more attention and less attention.
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It is just that you have to sharpen your ability
to pay attention not to any particular thing,
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to simply pay attention.
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If you pay enough attention - is it true this body,
though you gave food from outside,
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this body was created from inside?
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Yes?
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Participants: Yes.
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Sadhguru: So, whatever is the source of creation
must be functioning from within you, isnât it?
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Participants: Yes.
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Sadhguru: Is it?
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Participants: Yes.
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Sadhguru: So, when you donât know what is
the nature of the source of creation,
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you may use, in English language,
in India we have many words,
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in this part of the world, you may call it god.
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Itâs just your explanation
for the source of creation, isnât it?
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Because you have no explanation for the creation,
you're saying god made this.
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We have thousand names for that, all right?
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But fundamentally, we are trying to explain
the source of creation.
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Is it true in your experience the source of
this lifeâs creation is functioning from within you?
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Participants: Yes.
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Sadhguru: If itâs functioning from within youâŠ
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If itâs somewhere up there and you missed it, itâs okay.
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If itâs happening from within you and you missed it,
isnât it a tragedy?
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Hello?
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Participants: Yes.
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Sadhguru: If the source of creation is throbbing
within you and you did not notice it,
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are you not a tragedy?
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Participants: Yes.
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Sadhguru: So, my entire life and work is
to just avoid that tragedy for people.
[689]
Thank you (Applause).
[691]
Thank you very much (Applause).
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